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Intro to torah

  • Writer: Crystal Roberts
    Crystal Roberts
  • Jul 12, 2018
  • 9 min read

Torah living

opening remarks

Matthew 10:34-39 TLV “Do not think that I came to bring shalom on the earth; I did not come to bring shalom, but a sword. (35) For I have come to set ‘a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; (36) and a man’s enemies will be the members of his household.’ (37) “He who loves father or mother more than Me isn’t worthy of Me, and he who loves son or daughter more than Me isn’t worthy of Me. (38) And whoever does not take up his cross and follow after Me isn’t worthy of Me. (39) He who finds his life will lose it, and he who loses his life for My sake will find it.

G4043

περιπατέω

peripateō

per-ee-pat-eh'-o

From G4012 and G3961; to tread all around, that is, walk at large (especially as proof of ability); figuratively to live, deport oneself, follow (as a companion or votary): - go, be occupied with, walk (about).

To walk about or a style of life

Psalms 119:1-6 TLV Blessed are those whose way is blameless, who walk in the Torah of Adonai. (2) Happy are those who keep His testimonies, who seek Him with a whole heart, (3) who also do no injustice, but walk in His ways. (4) You have commanded that Your precepts be kept diligently. (5) Oh that my ways were steadfast to observe Your decrees! (6) Then I would not be ashamed, when I consider all Your mitzvot.

Psa 119:1 Blessed are those whose way is blameless, who walk in the Torah of Adonai.

H1870

דֶּרֶךְ

derek

deh'-rek

From H1869; a road (as trodden); figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].

Pro 6:23 For the mitzvah is a lamp, Torah a light, and corrective discipline the way of life,

Joshua 1:7-8 TLV Only be very strong, and resolute to observe diligently the Torah which Moses, My servant commanded you. Do not turn from it to the right or to the left, so you may be successful wherever you go. (8) This book of the Torah should not depart from your mouth—you are to meditate on it day and night, so that you may be careful to do everything written in it. For then you will make your ways prosperous and then you will be successful.

Psa 119:1 Blessed are those whose way is blameless, who walk in the Torah of Adonai.

H1980

הָלַךְ

hâlak

haw-lak'

Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.

Shema – watchword of the faith

Deuteronomy 6:4-9 TLV “Hear O Israel, the Lord our God, the Lord is one . (5) Love Adonai your God with all your heart and with all your soul and with all your strength. (6) These words, which I am commanding you today, are to be on your heart. (7) You are to teach them diligently to your children, and speak of them when you sit in your house, when you walk by the way, when you lie down and when you rise up. (8) Bind them as a sign on your hand, they are to be as frontlets between your eyes, (9) and write them on the doorposts of your house and on your gates.

Deu 6:4 “Hear O Israel, the Lord our God, the Lord is one .

Shema slide

explain ayin and dalet encarged

H5707

עֵד

‛êd

ayd

From H5749 contracted; concretely a witness; abstractly testimony; specifically a recorder, that is, prince: - witness.

Ayin slide

dalet slide

word picture

Num 35:30 Everyone killing anyone shall be put to death as a murderer only on the testimony of more than one witness. No one is to be put to death on the testimony of only one witness.

You are required to be a witness

we are god's witness

Deu 6:5 Love Adonai your God with all your heart and with all your soul and with all your strength.

Joh 14:15 “If you love Me, you will keep My commandments.

John 14:23-24 TLV Yeshua answered and said to him, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our dwelling with him. (24) He who does not love Me does not keep My words. And the word you hear is not Mine, but the Father’s who sent Me.

Deuteronomy 6:6-7 TLV These words, which I am commanding you today, are to be on your heart. (7) You are to teach them diligently to your children, and speak of them when you sit in your house, when you walk by the way, when you lie down and when you rise up.

H8150

שָׁנַן

shânan

shaw-nan'

A primitive root; to point (transitively or intransitively); intensively to pierce; figuratively to inculcate: - prick, sharp (-en), teach diligently, whet.

We should cultivate a lifestyle where we are teaching our children in our walk

- day to day, min to min

Pro 22:6 Train up a child in the way he should go, when he is old he will not turn from it.

H2596

חָנַךְ

chânak

khaw-nak'

A primitive root; properly to narrow (compare H2614); figuratively to initiate or discipline: - dedicate, train up.

Matthew 7:12-14 TLV So in all things, do to others what you would want them to do to you—for this is the Torah and the Prophets. (13) “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and those who enter through it are many. (14) How narrow is the gate and difficult the way that leads to life, and those who find it are few.”

we are to teach our children the narrow way.

This is how we teach our children by narrowing their way in correction

  • it is sinful to have your children make up their own way

Deu 6:8 Bind them as a sign on your hand, they are to be as frontlets between your eyes,

H7194

קָשַׁר

qâshar

kaw-shar'

A primitive root; to tie, physically (gird, confine, compact) or mentally (in love, league): - bind (up), (make a) conspire (-acy, -ator), join together, knit, stronger, work [treason].

H226

אוֹת

'ôth

oth

Probably from H225 (in the sense of appearing); a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.: - mark, miracle, (en-) sign, token.

Deu 6:8 Bind them as a sign on your hand, they are to be as frontlets between your eyes,

H2903

טוֹפָפָה

ṭôphâphâh

to-faw-faw'

From an unused root meaning to go around or bind; a fillet for the forehead: - frontlet.

*tefillin picture

what's inside

scripture duet 6:4-9;duet 11:13-21; exo13:9 and exo 13:16

the arm has one box with one scroll with 4 passages.

Head box has 4 compartments.

Show tefillin

Deu 6:9 and write them on the doorposts of your house and on your gates.

H4201

מְזֻזָה מְזוּזָה

mezûzâh mezûzâh

mez-oo-zaw', mez-oo-zaw'

From the same as H2123; a door post (as prominent): - (door, side) post.

Mezzuzah pic

scroll same scriptures as tefilin

oustide of the mezzuzah is the letter shin

shin slide

H7706

שַׁדַּי

shadday

shad-dah'ee

From H7703; the Almighty: - Almighty.

Numbers 15:37-41 TLV Adonai spoke to Moses saying, (38) “Speak to Bnei-Yisrael. Say to them that they are to make for themselves tzitzit on the corners of their garments throughout their generations, and they are to put a blue cord on each tzitzit. (39) It will be your own tzitzit—so whenever you look at them, you will remember all the mitzvot of Adonai and do them and not go spying out after your own hearts and your own eyes, prostituting yourselves. (40) This way you will remember and obey all My mitzvot and you will be holy to your God. (41) I am Adonai your God. I brought you out of the land of Egypt to be your God. I am Adonai your God.”

H6734

צִיצִת

tsı̂ytsith

tsee-tseeth'

Feminine of H6731; a floral or wing like projection, that is, a fore lock of hair, a tassel: - fringe, lock.

H3671

כָּנָף

kânâph

kaw-nawf'

From H3670; an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bed clothing) a flap, (of the earth) a quarter, (of a building) a pinnacle: - + bird, border, corner, end, feather [-ed], X flying, + (one an-) other, overspreading, X quarters, skirt, X sort, uttermost part, wing ([-ed]).

Word is impotain

Deuteronomy 22:11-12 TLV You are not to wear a woven mixture , wool and linen together. (12) You are to make for yourself twisted threads on the four corners of your garment in which you cover yourself.

Tzit- tzit pics

tassel explain (tying, meaning )

show tallit

explain tallit

1 Samuel 24:1-11 TLV Now when Saul returned from pursuing the Philistines, they told him saying, “Look, David is in the wilderness of En-gedi.” (2) So Saul took 3,000 chosen men from all Israel and went to search for David and his men near the rocks of the mountain goats. (3) When he came across the sheepfolds along the way where there was a cave, Saul went in to relieve himself. Now David and his men were already sitting in the innermost parts of the cave. (4) So David’s men said to him, “Look, it’s the day Adonai spoke to you about, ‘Behold, I will deliver your enemy into your hand, so you may do to him as seems good in your eyes.’” Then David crept and cut off the corner of Saul’s robe stealthily. (5) But afterward, David’s conscience bothered him for cutting off the edge of Saul’s robe. (6) So he said to his fellow men, “Adonai forbid that I should do such a thing to my lord, Adonai’s anointed, stretching out my hand against him—for he is Adonai’s anointed.” (7) So David persuaded his fellow men with these words and did not let them rise against Saul. Then Saul left the cave and went on his way. (8) David also rose afterward, went out of the cave, and called out after Saul saying, “My lord the king!” When Saul looked behind him, David bowed with his face to the earth and prostrated himself. (9) Then David said to Saul, “Why do you listen to men’s words saying: ‘Look, David intends you harm’? (10) Look, today your own eyes should see how Adonai delivered you today into my hand, in the cave. Some urged me to kill you, but my eye had pity on you, and I said: ‘I will not stretch out my hand against my lord, for he is Adonai’s anointed.’ (11) Moreover, my father, see! Yes, look at the corner of your robe in my hand! For in cutting off the corner of your robe, yet not killing you, you should know and realize that there is no evil or rebellion in my hand. I haven’t sinned against you, even though you are lying in wait for my life, to take it.

Tallit =life

Matthew 9:19-22 TLV And Yeshua got up and began to follow him, with His disciples. (20) Just then a woman, losing blood for twelve years, came from behind and touched the tzitzit of His garment. (21) For she kept saying to herself, “If only I touch His garment, I will be healed.” (22) But then Yeshua turned and saw her. “Take heart, daughter,” He said, “your faith has made you well.” That very hour the woman was healed.

Matthew 23:2-5 TLV saying, “The Torah scholars and Pharisees sit on the seat of Moses. (3) So whatever they tell you, do and observe. But don’t do what they do; for what they say, they do not do. (4) They tie up heavy loads, hard to carry, and lay them on men’s shoulders; but they themselves aren’t willing to lift a finger to move them. (5) All their works they do to be noticed by men. They make their tefillin wide and their tzitziyot long.

Speak about kippah

Yarmulka- fear the king

Priest head coverings pics

1 Corinthians 11:1-7 TLV Be imitators of me, just as I also am of Messiah. (2) Now I praise you because you remember me in everything and hold firm the traditions just as I passed them on to you. (3) But I want you to know that the head of every man is Messiah, and the head of the woman is the man, and the head of Messiah is God. (4) Every man praying or prophesying with his head covered dishonors his head. (5) But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same as having been shaved. (6) For if a woman does not cover her head, let her cut off her hair. But if it is shameful for a woman to have her hair cut off or to be shaved, let her cover her head. (7) For surely a man ought not to cover his head, since he is the image and glory of God. But the woman is the glory of man.

Paul is talking about a cultural thing

also symbolic of spiritual authority

Aaron was not allowed to come before the LORD with out his head covered

2 Samuel 15:30-32 TLV Then David continued to go up the ascent of the Mount of Olives, weeping as he ascended. He had his head covered and was walking barefoot. So all the people with him each covered his head as they went up, weeping as they ascended. (31) Then someone told David saying, “Ahithophel is among the conspirators with Absalom.” So David prayed, “Adonai, please turn the counsel of Ahithophel into foolishness.” (32) Then David went on until he reached the summit—where God was worshiped—and behold, Hushai the Archite met him with his coat rent and dust on his head.

Head coverings and worship

daily life is not void of Torah walk

H6944

קֹדֶשׁ

qôdesh

ko'-desh

From H6942; a sacred place or thing; rarely abstractly sanctity: - consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.

H7812

שָׁחָה

shâchâh

shaw-khaw'

A primitive root; to depress, that is, prostrate (especially reflexively in homage to royalty or God): - bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.

Three letters

shin- destroy

chet- fence

Hey- what comes from

what comes from humility

when you destroy the fence. What fence? Pride

this should carry on throught the day not just an event

 
 
 

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